10 As soon as it was
night, the believers sent Paul and Silas away to Berea. On arriving
there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble
character than those in Thessalonica, for they received the message with great
eagerness and examined the Scriptures every day to see if what Paul said
was true. 12 As a result, many of them believed, as did
also a number of prominent Greek women and many Greek men. 13 But
when the Jews in Thessalonica learned that Paul was preaching the word of God at
Berea, some of them went there too, agitating the crowds and stirring them
up. 14 The believers immediately sent Paul to
the coast, but Silas and Timothy stayed at Berea. 15 Those
who escorted Paul brought him to Athens and then left with instructions for
Silas and Timothy to join him as soon as possible.
Whilst
living in Korea, I heard a number of Koreans talk about Christians needing to
be ‘Berean Koreans’. The Bereans were Christians who deeply studied Paul’s preaching,
checking its authenticity over against the Old Testament. Korean Christians
were meant to study intently God’s word, checking the words of the preacher
over against the word of God. This is the Berean Korean. Except, this is not
what Luke implies, at least, not wholly.
The Bereans
in mind were not Christians, they were Jews (vv10-11). Yet, as Jews, they were
far more noble in character, says Luke, that those horrible Jews in
Thessalonica (v11). There some Jews railed against the Apostle Paul and his preaching
and stirred up the town against him and his fellow believers. Paul then left Thessalonica
to go to Berea (Acts 17:5-10). The Berean Jews were of a different caliber:
they respectfully listened to Paul and weighed up his words over against the Old
Testament. At this point, the Berean Jews were NOT believers. It is only
afterward that some of them came to believe in the Gospel (v12). What do we
learn from these things?
Ø There are
different kinds of unbelievers: some are respectful to God, his word, and his
people; and others hate him, his word, and his people.
Ø One does not have
to be a Christian to study God’s word in depth.
Ø It is not a sin to
check a preacher’s teaching over against the word of God. Indeed, if unbelievers
can do it, Christians ought to be doing it.
Ø Christians can preach
the Gospel like Paul and expect ungodly people to understand, even to search
out, God’s word. I fear as Christians today, we’re afraid of offending the ungodly,
fearful of putting them off, so we dumb down our teaching and use inoffensive
language. However, the Gospel is offensive to many, as the Thessalonican Jews
proved; but this should not stop Christians from preaching the Gospel. There
are some unbelievers who will respectfully listen, and some of those will
believe.
What
would a Bearean Korean look like? Well, he’d be an unbeliever who respectfully
listens to God’s word, and searches the Scripture to see if the preacher is
correct. Hopefully, by the grace of God, the Berean Korean will then become a
Berean Christian.
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